2 Chronicles 34:33

Authorized King James Version

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And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the LORD their God. And all his days they departed not from following the LORD, the God of their fathers.

Original Language Analysis

סָ֔רוּ they departed H5493
סָ֔רוּ they departed
Strong's: H5493
Word #: 1 of 27
to turn off (literally or figuratively)
יֹֽאשִׁיָּ֜הוּ And Josiah H2977
יֹֽאשִׁיָּ֜הוּ And Josiah
Strong's: H2977
Word #: 2 of 27
joshijah, the name of two israelites
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 27
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 4 of 27
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַתֹּעֵב֗וֹת all the abominations H8441
הַתֹּעֵב֗וֹת all the abominations
Strong's: H8441
Word #: 5 of 27
properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol
מִֽכָּל H3605
מִֽכָּל
Strong's: H3605
Word #: 6 of 27
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָאֲרָצוֹת֮ out of all the countries H776
הָאֲרָצוֹת֮ out of all the countries
Strong's: H776
Word #: 7 of 27
the earth (at large, or partitively a land)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 8 of 27
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לִבְנֵ֣י that pertained to the children H1121
לִבְנֵ֣י that pertained to the children
Strong's: H1121
Word #: 9 of 27
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בְּיִשְׂרָאֵ֔ל in Israel H3478
בְּיִשְׂרָאֵ֔ל in Israel
Strong's: H3478
Word #: 10 of 27
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לַֽעֲב֖וֹד even to serve H5647
לַֽעֲב֖וֹד even to serve
Strong's: H5647
Word #: 11 of 27
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
אֵ֤ת H853
אֵ֤ת
Strong's: H853
Word #: 12 of 27
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 13 of 27
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַנִּמְצָא֙ and made all that were present H4672
הַנִּמְצָא֙ and made all that were present
Strong's: H4672
Word #: 14 of 27
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
בְּיִשְׂרָאֵ֔ל in Israel H3478
בְּיִשְׂרָאֵ֔ל in Israel
Strong's: H3478
Word #: 15 of 27
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לַֽעֲב֖וֹד even to serve H5647
לַֽעֲב֖וֹד even to serve
Strong's: H5647
Word #: 16 of 27
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
אֶת H853
אֶת
Strong's: H853
Word #: 17 of 27
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֖ה the LORD H3068
יְהוָ֖ה the LORD
Strong's: H3068
Word #: 18 of 27
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֥י the God H430
אֱלֹהֵ֥י the God
Strong's: H430
Word #: 19 of 27
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
כָּל H3605
כָּל
Strong's: H3605
Word #: 20 of 27
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יָמָ֕יו And all his days H3117
יָמָ֕יו And all his days
Strong's: H3117
Word #: 21 of 27
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 22 of 27
not (the simple or abs. negation); by implication, no; often used with other particles
סָ֔רוּ they departed H5493
סָ֔רוּ they departed
Strong's: H5493
Word #: 23 of 27
to turn off (literally or figuratively)
מֵֽאַחֲרֵ֕י not from following H310
מֵֽאַחֲרֵ֕י not from following
Strong's: H310
Word #: 24 of 27
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
יְהוָ֖ה the LORD H3068
יְהוָ֖ה the LORD
Strong's: H3068
Word #: 25 of 27
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֥י the God H430
אֱלֹהֵ֥י the God
Strong's: H430
Word #: 26 of 27
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲבֽוֹתֵיהֶֽם׃ of their fathers H1
אֲבֽוֹתֵיהֶֽם׃ of their fathers
Strong's: H1
Word #: 27 of 27
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the LORD their God. And all his days they departed not from following the LORD, the God of their fathers.

This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection